Ash Wednesday Sermon 2019

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. This from Psalm 51:17 speaks of where we start with God on the road He leads us upon of sanctification. Psalm 51, a Psalm we say together every Ash Wednesday in the Penitential Office, is a Psalm of repentance, absolution, and of sanctification. It is about God’s work within us to help us with His grace to go forth to love Him and others INSTEAD of hating Him and others. The sign of iniquity is hate through the pursuit of pleasing self. Sure, the world tries to sell us the lie that love of self is most important. The problem with the love of self is that it leads directly towards hatred of others through our actions. The breaking of any of the Ten Commandments dealing with our fellow human beings is an act of hate. The breaking of each one can easily be justified through the sinful flesh as an act of loving self. Whether it is honoring our parents, faithfulness to our spouse, or other people’s property; actions against such are hateful. When love becomes placing my needs above the needs of others, it becomes sin. Tonight with the beginning of this Lenten Season, let us focus upon how Psalm 51 marks us a trail of sanctification in Christ alone through cleansing, through God’s creation, and through praise and teaching.

What is Sanctification?

        First, we need to define sanctification. In the New Testament in terms of the work of Jesus Christ to save us, salvation has three parts. Jesus justified us from the guilt of our sins against God through His death. Jesus through the Holy Spirit is then spending the rest of this life sanctifying us or purifying us to live in Him. At the second coming and resurrection of the body, we will be glorified in Him in a state of no sin. Often though, we as fallen yet redeemed do not want to deal with the ongoing, daily grind of sanctification. We just want to hear about justification and glorification, not wanting to deal with the gritty element of purification. We do not like it because it forces us to examine ourselves throughout life for parts of life that need God’s work to give to Him and to ask His help to sanctify and turn to His service. If we develop a theology that skips the middle, everyday of sanctification; we have developed a deficient and dangerous theology.

        Part of the Christian life, of the need of the Church Calendar, is the reminders for the need of sanctification. Lent is the part of the Church year where we are brought face to face with this need, with this essential to growing in Jesus Christ. Lent is a 40 day timeframe every year where this pesky element of salvation is brought to the forefront. It is to teach us that serving Jesus and one another is not easy. It is often painful just as it is painful to deal with sin through repentance when we have hurt others or to forgive when someone that hurt us repents to us. It is painful to be pruned of the sins of the flesh. Being herded back to the fold when we want to run away is painful. Yet, the pain is not meant to destroy, but to excise elements of sin to build us into servants of Christ more submissive and reliant upon His grace than we were before the pruning.


        After coming back to God through repentance, an important area of sanctification found in Psalm 51 is the idea of cleansing. Cleansing begins with the pardon only God gives through Jesus Christ. Our Psalm opens with a plea for forgiveness, “Have mercy on me, O God.” God cannot wash us without confession of our sins, that we need Him. The act of contrition is an act of submission to God, to His work of forgiveness and the subsequent washing that occurs throughout the life of faith. It is what we see in the sacrament of Holy Baptism. We live our baptisms every day, knowing we are forgiven and that He constantly cleanses us.

        Verses 2 and 7 of our Psalm speak of this most important part of sanctification. Verse 2 states, “Wash me thoroughly from my iniquity, and cleanse me from my sin!” In declaring us saved through justification, washing and sanctification speak of applying and remembering the Lord’s work upon ourselves all our days. As Psalm 51 is David’s confession for his sin of adultery and murder, we see these words of asking for washing and cleansing as necessary. Since we still deal with the presence of sin in this life, we have to deal with being cleaned.

        Often, just as toddlers not wanting to be pulled from their muddy playgrounds to the bathtub, we as fallen yet redeemed sinners go kicking and screaming to that next cleansing. Yet, such is needed to remember what Jesus has accomplished and that He clothes us in His righteousness. This process of sanctification is lifelong … confessing … receiving forgiveness … cleansed often painfully in cleaning the wounds and scabs caused by our sins. Lent is one such time where we are confronted with the necessity of submitting to God washing us anew.


After repentance, forgiveness, and the cleansing anew, we submit to; we understand that pardon begets renewal. This renewal of our lives, of our spark in Christ, is described in verse 10, “Create in me a clean heart, O God, and renew a right spirit within me.” All of humanity is born with a need for God’s grace as Psalm 51:5 teaches. We have a deep need for His work within for clean, new hearts.

As verse 6 conveys, God works within our hearts. We do not attract Him. “and you teach me wisdom in the secret heart.” This work of sanctification creates within us a changed heart. It is His slow work to steer us from the depths of destruction to the depths of His love. This creation within us leads us to verse 12, “Restore to me the joy of your salvation, and uphold me with a willing spirit.” Often when we go astray, our joy is missing. God restores this when we submit to REPENTANCE AND His PARDON. It is sort of what happens when someone goes through times of just going through the motions of something to suddenly have it snatched away. When the activity is restored after an absence, we again approach it with newness and joy. The work of cleansing is hard. The result of His creation of a new heart is worthwhile.

Creating in us a new heart teaches us that He raises us up from the deadness of our sins throughout this life. The action of God forgiving requires resurrection for it to be eternal in scope. This is the finished work of Christ at the Cross and His resurrection at daily work through our sanctification, through covenant renewal. This sanctification and picture of creating in us clean hearts and renewal of a right spirit within is brought to the forefront every time we partake of the Holy Communion. We feed on Christ in our hearts by faith, hearts made clean … spirits renewed aright.

Praise and Teach

        The last area of sanctification is where the work of God to cleanse us and create anew a right spirit leads to the action of us praising Him and teaching others about Him. In order to worship and teach, we must first be open to His Word. This is the new heart. This is what verse 8 conveys, “Let me hear joy and gladness; let the bones that you have broken rejoice.” Often in the works of the flesh, we are broken to the point all that is left is to be created anew, healed and restored to live for Christ. We cannot fix ourselves. Christ alone does this through sanctification.

        In this healing, we find that God’s work of sanctification is not about me. Often during Lent we are drawn to what am I going to do, about me, about things I am going to give up; me, me, me, me. This is not a proper approach.  Rather, Lent and sanctification is about His work within us to serve others. As verse 13 states, “Then I will teach transgressors your ways, and sinners will return to you.” When we see sanctification as about self-help and being a better you for the sole benefit of the individual, we have ceased speaking about true sanctification. True sanctification involves giving up self for the good of others, of submitting to God’s work to cultivate, prune, and foster us to bear fruits for the needs of others. When we teach others of His ways, sinners will return and join us in this loving endeavor. Only in serving Christ and serving others do we find joy.

        As verses 14-15 state, opening with His deliverance from our sins and the cleanings and renewing such entails, “Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness. O Lord, open my lips, and my mouth will declare your praise.” Our praising God is God sanctifying us. When we praise Him in worship, we serve Him and submit to Him. We set our time aside as His to worship. We offer ourselves as living sacrifices, for Him to use to His glory.

        On this evening where we join Christians around the world in embarking upon Lent, let us submit to the areas of our lives that need sanctifying. Let us give Him the areas through repentance where cleansing is needed. Maybe we have fought tooth and nail for a long time not to be washed in certain areas by God. Use this Lent to give up, repent, receive pardon, and go through His washing. Let us commit ourselves again to submit to His work of creating within us a new spirit to serve Him anew out of love, not compulsion. Let us throughout this Lent never forget our first love in Christ to commit all the disciplines we will undertake with praise, thanksgiving, and a willingness  to serve others through teaching of the love of God in Christ Jesus our Lord. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. Amen.

Ash Wednesday Meditation

“Hear my prayer, O LORD; let my cry come to you!” Psalm 102:1

For Lent this year, we will meditate daily upon two of the Penitential Psalms, 102 and 143. We will focus upon one verse each day from these throughout this season.

The 102nd Psalm is described as follows in the title, “A PRAYER OF ONE AFFLICTED, WHEN HE IS FAINT AND POURS OUT HIS COMPLAINT BEFORE THE LORD.”

For verse 1, this background is important. How do we approach the LORD, especially when afflicted and faint?

Do we turn inward or toward other aids? This sinful world tells us when afflicted and faint due to either our own doing or the doing of others to turn to remedies outside Christ.

I can power through this on my own through substance abuse.

I can power through this on my own through lashing out at others and making them suffer more than I feel I am suffering.

I can power through this on my own through giving into temptations, into my addictions.

I can power through this on my own through idolatry, seeking help through other gods.

All of these seek help via modes that fail, which drive us into deeper affliction and fainting. The simplicity of the Gospel is to reject these by starting with prayer to God, to ask Him to hear us. The simplicity of the Gospel is to reject these by “letting” our cry come to the Lord. It is perfectly all right in our prayers to the LORD to cry out to Him. When we need to, cry out to Him. Do not hold back. Let Him hear your cries in your prayers.


Almighty God, help me to reject all the enticements of this world that offer false solutions in my times of affliction and fainting. Help me to get upon my knees, knowing you will hear my prayers. Help me through your grace to cry out to you, knowing you will hear and act; through Jesus Christ our Lord. Amen.

Epiphany 1 2019 Sermon

Epiphany 1 2019

I have asked for him from the Lord. This statement from Hannah on the birth of her son Samuel summarizes I Samuel 1 and in many ways, the book of I Samuel. Today, we begin a journey as a Parish for most of this year through the book of I Samuel. This is an important book because it is a transitional history of God’s people.  For us to remember in terms of God’s work in the lives of His people, three names are crucial to understanding this book; Samuel, Saul, and David. There are also important people behind these men; Hannah, Eli, and Jonathan. This book presents us the close to one system God used to govern His people through the last Judge of Israel in Samuel and through the establishment of a Kingdom and a line of Kings starting with Saul and then to the line of David that eventual lead to Jesus Christ, King over all. Let us embark on this journey through this book together in prayer, meditation, and openness to God’s gracious Word to grow anew in Him to bear His fruit for the benefit of each other.

Hannah, why do you weep? I Samuel 1:1-8

      First, Elkanah’s question to his wife is important, summarizing I Samuel 1:1-8, “Hannah, why do you weep?” The close to the Judges period in Israel’s history was a time of weeping. Hannah symbolizes this with her weeping over her inability to have children and her maltreatment by Elkanah’s other wife that bore children. Yet, deeper, as a people, Israel had gone through hundreds of years since entering the Promised Land of failure after failure to obey the Lord. There was no end in sight.

      God raised up Judges to bring the people back to Him through repentance and through physical deliverance from their enemies. It was a period marked by mass wavering of the people between God and worship of self and idols through immorality and rebellion. The times Hannah lived were described best at the end of Judges, “everyone did what was right in his own eyes.” In such an environment, people disregarded others and only thought of self. Even in the midst of families, this was the attitude, putting self first while treating others with contempt as Hannah was treated.

 We read that Hannah and Peninnah’s husband traveled to the city to worship the Lord and offer sacrifices year by year and presented portions as gifts to both of his wives. He would always give Hannah a double portion.

      Due to this favor for Hannah we read in verses 6-7 that Peninnah responded by provoking “her grievously to irritate her.” We need to take the gracious lesson here when interacting with others dealing with misfortunes. Sometimes, we do not even know it when we grievously irritate others through provoking with our words, even if they are intended to be nice. The Job rule of thumb is important here, that things went well while his friends were present with him for several days in silence and then went to trash when they opened their mouths to give advice and to try to explain why he was suffering. Often, the best recourse IS prayerful silence, listening, and presence with others as they go through misfortunes. It is one thing to give advice or counsel when asked. When called upon to listen, it is best to listen and pray. We often do not know what we are capable of doing to others as occurred to Hannah to weep and not eat, with sad heart. It is our call rather as fellow brothers and sisters to love and to pray in humility.

      What do we do when we are the subject of both overt and non-intended provocations? The call is that of humility as we read today in Romans 12:3, “For by the grace given to me I say to everyone among you not to think of himself more highly that he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.” In God’s grace, when provoked and irritated, we need to cling to Him rather than to vengeance.

      God does not call us to some sort of stoic resolve when facing provocations. Emotions are normal. When channeled toward God in heartfelt supplication, it is most helpful. As I Samuel 1:8 records the words of Hannah’s husband to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad?” Instead of going with worldly replies to provocations which would be rage toward those provoking us, seeking their injury, and through seeking to make the hearts of those hurting us sad; we are called to prepare to worship and pray to the Lord through Hannah’s response. Weeping enables us to humble ourselves to God. Not eating enables us to prepare for worship and prayer with fasting. A sad heart drives us towards God in lowly prayer as we read Hannah that did in the next part of this chapter.

Hannah’s Prayer. I Samuel 1:9-11

      Verses 9-11 contain Hannah’s prayer in the House of God. It is her godly reply to provocations. As we read in verse 10, “She was deeply distressed and prayed to the LORD and wept bitterly.” Verse 11 contains her prayer. It is a prayer with a vow, asking for a son. It is a prayer in the midst of a time where the people all around did what pleased them. It was a rarity for people to seek God with genuine heart, pining for His favor and grace. She prayed, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.” Such a prayer in lean times both spiritually and physically due to the people’s idolatry and the external pressures from the Philistines was most selfless.

      Hannah asked to bless the Lord and His people with a son that would be dedicated to God. She sought the LORD in her pain. She asked for favor with a son to end the constant abuse from Peninnah. In her times of bitterness, associated with the travel of the family to Shiloh to worship and offer the proper sacrifices, she sought God. It is God’s grace alone to do as Hannah did here. It is the natural inclination of sinful humanity when hitting tough spots in the same circumstances to try to avoid such circumstances. Instead, in the midst of the trial she sought the Lord. As Psalm 92:1 reminds us, “It is good to give thanks to the LORD, to sing praises to your name, O Most High.” We often associate giving thanks in times where we feel like doing so emotionally. For Hannah, she worshipped and prayed in the midst of a sad heart.

      Further, our Epistle in Romans 12:1 states, “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”In asking for the favor of the Lord to give her a child, she did so sacrificially, with full willingness to give the child to the Lord’s service. Often when we come in deep supplications to the Lord, we have to be mindful of our tendency to ask for things from a selfish perspective rather than from a sacrificial perspective.

Go in Peace. I Samuel 1:12-18

      Our next section in verses 12-18 speaks of the High Priest Eli observing Hannah and the movement of her mouth as she prayed what we read a moment ago. In her silence with her lips moving, Eli thought she was drunk and admonished her. Hannah answered with this in verses 15-16, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD. Do not regard you servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” In her circumstances, one normal sinful route to take is to seek solace through getting drunk. Instead, Hannah poured out her soul to the Lord in His House.

      The way of this world is to seek help outside God with drugs, alcohol, and so forth to deal with the type of stress Hannah faced. Yet, Jesus in His grace and love for us calls us to pour out our souls to Him in prayer. Such is to go contrary to the herd mentality of this world that seeks help through self-gratification. As Romans 12:2 states, “Do not be conformed to the world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” Often in our times of deep anxiety, we will do all we can to avoid what is good, acceptable, and perfect in Jesus Christ. Instead, we find sinful and worldly remedies that only serve to make us covet more and more, driving us into deeper despair.

      After hearing what Hannah was really doing, Eli said the following in verse 17, “Go in peace, and the God of Israel grant  your petition that you have made to him.” Instead of wallowing in self-pity, Hannah sought God’s help both through prayers to Him and through speaking to the High Priest of the Lord. When we go through difficulties, we move from prayers to God to seeking the prayers and counsels of fellow Christians and our Pastors. With this peace spoken over her by Eli, we read this at the end of verse 18, “Then the woman went her way and ate, and her face was no longer sad.” In reading these events, it looks as if the taunting Hannah endured occurred over several years. Here though, she turns to the Lord and the minister of God pronounced peace over her, a blessing.

In our fast-paced world, we need to stop to pray and worship, especially if what we face in terms of adversities are recurring. We need to stop, pray, and seek the peaceful blessings of our fellow Christians and Ministers of the Gospel. Sometimes, all that is called for in such is presence with each other in the love of Christ.

For sake of time, we will cover the last section of this chapter next week. May we learn the lessons of God’s loving grace from Hannah’s trials and trust in the Lord. May we be a people that seek Him when in adversity instead of the enticements this world offers that only serve to dull our senses and callous our hearts to be colder and colder to our both fellow human beings and Jesus Christ. May we seek His peace through worship and through loving presence with each other in blessings and love. Let us Pray.

Trinity 9 2017 Sermon

Trinity 9 2017 Sermon

It is fitting to celebrate and to be glad. These reasons given by the father to the complaining brother in the Parable of the Prodigal Son are valid in our lives in Christ, in His Church. We have to be careful in our position of being “part” for a long time of the temptation to feel entitled to the point we show disdain toward newcomers, toward those that God brings back after they have returned in repentance.

Trinity Sunday Sermon 2017

Here I am, send me! These words of Isaiah the prophet answer this question posed by the Lord at the end of the Old Testament lesson, “Whom shall I send, and who will go for us?” Isaiah’s affirmative answer here occurred only after what we read in the previous verses of Isaiah 6. We live in a culture that wants answers and solutions to problems immediately. We do not like dealing with the preliminaries that need to occur before making decisions and the time it takes to see the path through to conclusion. Even after making decisions, as seen in the history of Scripture and in the Church, it is merely the beginning of a long journey of doing God’s work. Trinity Sunday is an important day in our Christian Year as it sharpens our focus on our faith received by God through Holy Scripture. It is important to know what God has revealed of Himself in His Word and to articulate that faith as we fulfill the Great Commission to tell the world about the saving work of Christ. Trinity Sunday is a beacon mark we arrive at every year as we continue the long process of learning and proclaiming the faith in love to all conditions of people. Trinity Sunday arrives every year like the hands on a clock to remind us that God works in His time through our lives of faith by His grace. In this, He instills patience by the marking of His time by the glorious events of redemptive history. Each year we mark is a tiny bit closer to the fulfillment of all things, to the coming of Jesus Christ in glory to judge the living and the dead. Such marking of time in the long term is critical as we live the faith through working issues of the faith out in the Church on the personal level, the national level, and the universal level. How long did it take the Church to fully deal with the Arian heresy of the 4th century even after the Orthodox position prevailed at Nicaea in 325? It took decades longer before Arianism lost its majority status and the Orthodox faith again took precedence. Our call in maintaining the faith and of contending against falsehood is long term. The here I am, send me moments are moments with a background and with a lifetime ahead mentality. This morning as we celebrate faith in the Holy Trinity, let us re-kindle how the Lord prepares us to embark on fulfilling His call to promote the received faith in love and respect.

Confront with the Glory and Worship of God. Isaiah 6:2-4

            First, God confronts us with His glory and majesty through His worship. This worship was manifested in the heavenly vision seen by Isaiah in the Old Testament reading. In this vision of heavenly worship, we are confronted with the calls and singing of worship, the impact on the senses of worship, and His majesty over all creation regardless of the condition of the audience.

            In Isaiah 6:4, we read of Isaiah hearing the following, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” St. John in our lesson for the Epistle in Revelation 4 heard two utterances of heavenly worship. Revelation 4:8 states, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” Further, verse 11, “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” The sounds of worship convey awe and reverence. The worship of the Church going back to the Old Testament reverences God through our voices. The language of worship should be such that confronts us with glory and love for God. In such as you noticed in these three verses from our lessons, they all were God centered. When the language of worship starts to drift inward toward the needs and the feelings of the worshipper as more important than a God focus, all sense of the challenge to submit are erased.

            In Isaiah 6:4, we encounter how more of the senses were confronted in heavenly worship, “And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.” We encountered similar descriptions in our passage from Revelation 4. Worship that patterns what is found in heaven and passages of Holy Scripture such as these hit all the senses and bring us to a healthy fear of God. Regardless of the condition of the person confronted with God’s majesty in worship, the message is clear that God is over all. Psalm 29:2 conveys one such reaction to the Lord and His might, “Ascribe to the Lord the glory due his name; worship the Lord in the splendor of holiness.” Worship is meant to glorify God through sights, through smell, through the physical motions of standing, sitting, and kneeling, through hearing His Word read, through singing His praises, through prayers, and through taste. All of these help us in knowing God as He has revealed Himself in Holy Scripture.

Repent and Submit to Him

            The result of being struck by the awe and majesty of God through the work of the Holy Spirit is to repent and submit to Christ as King and Lord. Chiefly, we come to allegiance to Jesus Christ over all other things, over self. In this being brought low by His majesty, we come to a point of needing to repent.

            Isaiah came to this point after witnessing the heavenly worship with these words in Isaiah 6:5, “‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” Isaiah as a man called to be a Prophet of the Lord most probably was a decent person compared to others in Judah at the time. From a human perspective, we would probably concur with this call of God upon his life. Yet, no matter the person, no matter how well mannered and moral, when confronted with the sheer glory of God on His throne being worshiped, the response is the same; to submit and repent.

            Further, the conclusion of the Gospel lesson in John 3 echoes what repentance to Christ looks like in our lives, “that whoever believes in Him may have eternal life.” This is not mere assenting belief as even the demons have and tremble as St. James relates. No, this is the faith enabled by God’s grace to call upon the name of the Lord in confession to Christ of our sins for Him to cover forever by His life. Repentance is thus a most important part of Christian worship. Where it is found, humility is encouraged. Where repentance is cut out, pride steps in to teach us to rely on self over Christ.


            Coming to Jesus by faith through repentance is met not by a timid response. It is met by an assured and full pardon and absolution of our sins, declaring us as God’s and thus forgiven and redeemed. Isaiah 6:6-7 provides God’s response to Isaiah’s confession, “Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: ‘Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.’” In hearing this forgiveness, the burden of the weight of sin is taken from us, leaving us free to serve and love the Lord and each other. The cycle of worship from earliest of times has been at the heart God’s majesty that conveys our need for God, His grace that calls us to repentance and His forgiveness, and faith to go forth. Worship is patterned week after week, year after year to repeat these truths to strengthen us and encourage us to spread the Gospel in loving submission.

Going Forth

            The response of Isaiah to the Lord’s question is only possible through the preparations of the Lord that we have read about in Isaiah 6. Going forth to proclaim the loving faith in Almighty God, Father, Son, and Holy Spirit is such that only is possible in the humble and penitent. In our propensity to sin, we are prone to the extremes of pride through approaching others as “good” or “better” in our own strength compared to their wretchedness. In this spiritual pride, the message of the Gospel is clouded by the false views of people that think they are better than those they encounter. This is not a life of submission to Jesus Christ.

            Going forth is simply according to the Word of God in humility and the love of Jesus Christ. Trinity Sunday teaches us the value of marking time centered and submitted to Almighty God. We go forth in His love and strength. We do not go forth in our own power and might. Periodically, we need to be pinched and reminded of the glory and majesty of God through holy days such as Trinity Sunday where we are reminded of who we are in Christ.

            When we go forth in the name of Christ, let us do so according to His Word. Let us be reminded through our worship that God confronts us with His majesty and awe through all the senses that teach us humility. In this humility and love, let us truly go forth from this house of worship to reach the world with His truth in all love and respect. We are His messengers that have been called to such. Here I am, Send me. Amen.

Sermon for Pentecost 2017

Peace in His Comfort. We close our series started in the first Sunday after Easter on the various means God instills peace within us. It all culminates in the coming of the Holy Spirit upon God’s people at Pentecost, fulfilling the promise of Jesus to send the Holy Spirit as our comforter. We lose our sense of peace in Jesus Christ when we seek counterfeits for comfort. In such, we will increasingly fall deeper and deeper into despair when facing troubles. Worldly comforts do not last. Jesus grants us His peace while also requiring we live in this world to proclaim His message to this world. In this proclaiming, we encounter backlash. In this reality, the comfort of the Holy Spirit helps us make it through in faith upon Christ. We do not seek comfort to receive comfort. We seek Christ and He comforts us. If we make comfort our focus, we will be disappointed every time. When Christ is our focus, He instills peace that comforts us in all situations.

Defining Comfort

            Before seeing how our passages convey the peace that God brings in His comfort, we need to define the term as it is used in the New Testament. Essentially, it means “to console, to encourage and strengthen.” As people, we do this for each other. For people though, comforting others is only to a certain point and then our weaknesses as human beings kick in and we fall short. The comfort of the Holy Spirit is perfect, bringing us peace within as we live through chaotic situations. In human terms, we fall apart. In Christ, He endured all to secure our peace and to secure our eternal comfort that means no matter what occurs to the body, we will be raised up on that last great day in glorified bodies. Yes, we experience the pain of this fallen world. It is just a tiny speck in the immensity of the comfort of an eternity in the presence of Christ. This is our comfort that brings the peace in Jesus that passes all understanding in all situations, horrible and wonderful alike.

Comfort in Belonging

            First, in our lesson from Ezekiel 11:20, we see that the Holy Spirit conveys the truth that in Jesus, we belong in His Body the Church as God's children. As verse 20 states, “And they shall be my people, and I will be heir God.”This sense of belonging enables us and encourages us to the first part of verse 20, “that they may walk in my statutes and keep my rules and obey them.” Belonging is comforting. Living as becomes those that belong is comforting even though we fail periodically. It is comforting that the actions of God on our behalf, His perfect actions in Christ, determine our belonging. This instills peace.

            From our lessons today, we find three areas where God instills peaceful comfort. We see that God is on our side, willing to love us and help us as we live for Him. Ezekiel 11:19 states, “And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh.” In Psalm 124:1-2, we read, “If it had not been the LORD who was on our side – let Israel now say – if it had not been the Lord who was on our side when the people rose up against us.” The rest of this Psalm outlines how the Lord proved to His people that He was on their side. Our status is as His to belong. In our status as His, we have the Comforter, the Holy Spirit that works within us to soften our hearts and move us from hatred to the love of God. Belonging and knowing such through the love of God is crucial. This is born out through the acts of God throughout history that proves He is on our side. This is to know that His love and faithfulness never fail.

            The second area we find comfort and peace in belonging is this from Psalm 125:2, “As the mountains surround Jerusalem, so the Lord surrounds his people, from this time forth forevermore.” One might wonder here and with other similar passages about this protection. There are two ways Christians have interpreted these statements from God’s Word. First, is the manner that states that no bad things can occur to God’s people IF they have enough faith, give enough money, or many other gimmicks used by false teachers. Second, the manner as outlined by Christ. This is to know that in this world, we will face attacks and unfortunate occurrences in a fallen world. This is to understand the promises of God’s protection with the background that we will suffer for the sake of God as Jesus stated several times before His Ascension. This protection is such that enables us to endure all situations in the fact that God will preserve us eternally no matter what man does to the body. Our call in faithfully living through all situations is to call upon the Lord’s gracious help to endure by responding to these realities with Christian love.

            The third area we find comfort and peace in belonging is this from Psalm 126:3, “The Lord has done great things for us; we are glad.” This culminates with Jesus Christ. In order to “belong” and receive the assured peace and comfort of such belonging, Jesus did all for us that was good and right. In our sins, we cannot do anything that is good and worthy of earning the status as redeemed and saved. It is most comforting in life when someone steps in and does something good for us that is unexpected and undeserved. It humbles us. It comforts us. It brings us peace. In Christ, we experience this on the eternal level that transcends all our moments of suffering and moments of joy from a human standpoint.

Comfort in His Mighty Works

            The Lord doing good things for us brings us to our next point in how God instills peace by His comfort, through His mighty works. At the end of our lesson in Acts 11, we read, “both Jews and proselytes, Cretans and Arabians – we hear them telling in our own tongues the mighty works of God.” These good things are mighty things. They are mighty to the point the Holy Spirit at Pentecost indwelled the Disciples to enable them to speak in the languages of the people from all over world assembled in Jerusalem. This was a major feast day for the Jews, celebrating the giving of the Law on Mount Sinai to Moses by God, fifty days after the first Passover. In Christ with the coming of the Holy Spirit to indwell His people at Pentecost, we see God writing His Law upon the hearts of His people forever. We are softened in heart to receive the Law, the fulfilled Law in Jesus Christ.

            Psalm 124:8 speaks of one area in which we have peace and comfort in His mighty works, “Our help is in the name of the LORD, who made heaven and earth.” The Name of the Lord is integral in our lives. The Name of Jesus has power and dominion over all. In this wise, when we go about to live, we do all in the Name of Jesus Christ. This is why prayer is important. In prayer, we invoke the name of God to hear our prayers and to attend to our prayers. Often, we go off the rails or the narrow path of Christianity when we do things or say things in our names. This is a constant temptation we face and is one of the reasons we are often labeled as hypocrites. The point in naming the name of God for our help and all we do is to acknowledge our weakness and inability, our dire need for Jesus to save us by His mighty works. Our entire lives are marked by the work of the Holy Spirit bringing us to repentance to cling to Christ and His holy Name to save us and keep us. His Name brings comfort and peace. When facing both the good times and the bad times, we need to employ the godly practice of invoking His Name. This is not the same as using God’s name as an incantation or magical formula. This would be a form of blasphemy. Rather, calling upon the Name of the Lord in all our situations is with faithfulness, humility, reverence, and love.

            Psalm 125:5 speaks of another comfort that Jesus secured in His mighty works, “Peace be upon Israel.” This is in the context of the Lord helping us through surrounding us. As we have seen since Easter, Jesus alone brings a lasting peace that enables us to move through all times in all places in His love to His glory. Such is to confront evil in the love of Christ, in His peace. Weathering the storms of life is only possible by His peace that is upon us. The Holy Spirit continually reminds us of this peace and instills this peace.

            The mighty works of God also bring comfort in what we read in Psalm 126:1, “When the LORD restored the fortunes of Zion, we were like those who dream.” Have you been in the midst of trying times where you had dreams that things would get better, or of longing for better days? Or, maybe you have been in situations where the only thoughts and dreams you had were for the very worst in outcomes? Yet, when the Lord restores us in terms of our sense of faith and peace as we go through trying times and even of lifting us out of the mire of a difficult time to better times, it is often as a very good dream. In Jesus, all that was squandered at the Fall in the Garden of Eden was restored. Most of all, this restoration was from orphaned children to fully adopted sons and daughters with eternal benefits that know no end. God the Holy Spirit nurtures us into deeper relationship and dependence upon Jesus Christ. It all centers upon Jesus and the reality of His restoration that is recalled in all our situations.

Comfort in His Love

            Lastly in our lessons today is how we are comforted and brought to peace by the love of God. Jesus said this in John 14:15, “If you love me, you will keep my commandments.” As we read earlier in Ezekiel 11, that God would remove our hearts of stone and give us a heart of flesh. The last verse of our Old Testament lesson stated that God does this to our hearts so that we may walk in His statutes, keeping His rules and obeying them. This enabling is what we celebrate today with Pentecost, the giving of the fulfilled Law in the hearts of all brought to faith in our Lord Jesus Christ by the indwelling of the Holy Spirit.

            As we keep His Word by His help and grace, He gives great comfort and peace. There is much joy when we see our children choosing what is right in Christ over sinful choices. It is comforting to the child to hear simple statements such as “good job” or “thanks.” It is comforting to all of us in Christ when we have relied on God’s helping grace to withstand the temptations of sin. There is a vast difference though between comfort and peace through withstanding temptation and spiritual pride for doing what is right. Comfort and peace is humbling. Pride leads to eventual destruction.

 God knows we are weak and are in need of Him as we live in this fallen world in fallen bodies. Often, when we are afflicted by either our own actions or the sinful actions of others, we first resort to despair and trying to find solutions by our own power and might. Instead, afflictions must be viewed as occasions to cling closer to Christ in faith and obedience. We are comforted by this aspect of God’s love from John 14:18, “I will not leave you as orphans; I will come to you.” The Holy Spirit calls us to repentance when afflicted by our own sins. The Holy Spirit calls us to forgive when afflicted by the sins of others. This is the call of love that Jesus has granted all of us by His Body and Blood offered for our salvation. Yes, the journey out of affliction is tough. It is only possible through staying connected to Christ as His children that belong to God through His Body the Church. This is through our worship and being present for each other in all times.

            We are comforted in the love of God in His power manifested among all peoples. This is what we read about today in our lesson from the book of Acts. Jesus instills this power through the Holy Spirit as we read in Joh14:27, “Peace I leave you; my peace I give to you. Not as the world gives do I give to you.” This promise is not empty. It is continually spread throughout the earth by virtue of His reign. This peace is not as the world gives, which does not last and only seeks to satisfy physically. Jesus in the last part of verse 27 stills us and comforts us, “Let not your hearts be troubled, neither let them be afraid.” This world’s peace does not calm us within. This world’s peace is always tainted by the fear of the reality that the worldly peace will end. This is not so in Jesus Christ.


            As we live our lives in Jesus Christ, bask in the comfort only He instills through the coming of the Holy Spirit. When life brings discomfort as it often does through telling you that you do not belong or our subpar, seek Christ in the knowledge that you are His, that you belong to God as His children. Find comfort in the fact that you belong to Him, forever. When life seeks to discomfort you through the seeming mighty works of hatred, seek Christ and His mighty by His holy Name over all that seek to discomfort you in their faith in their futile works. When the world tries to discomfort you through trying to tell you that you are not loved, seek Jesus Christ that through the Holy Spirit instills His love that passes understanding to soften our hearts to love Him through gratefully following and living by His fulfilled Law.

Let us Pray

Collect of the Week.

Sermon for the Sunday after the Ascension 2017

Sunday after Ascension 2017

Peace in His Triumph. In meditating on how Jesus brings us peace until Pentecost Sunday, we in this Ascension season reflect on how His triumph over sin and death has secured our eternal peace. Looking at warfare from a human standpoint, even when total victory is secured, peace is still imperfect and flawed. People still in the aftermath of the war in the so-called period of peace suffer. In Jesus Christ, His triumph brings a peace that passes all understanding. The peace of Christ secured by His victory over death is present to calm us as we live. This morning, let us see the importance of seeking Christ’s peace through His victory.

Holy in Christ

            First, by virtue of Christ’s triumph, we are declared holy or set apart as God’s children. Christ granted this to us through His work. The descriptions of God’s people in our lesson from Isaiah speak to the truth of what Jesus secured for us. Verse 2 states, “In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel.” Taking this imagery to how Jesus opened our eyes to its meaning here and in other such Old Testament passages in John 15, that He is the vine and we are the branches, we can take great peace and comfort. This ties closely with what we read in verse 3, “And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem.” We are seen as beautiful through Christ.

We expect to be treated like something that barely made it through the door. After all, this is how the Prodigal Son thought he would be received when he returned to his father. This is our propensity to think we have to earn our salvation in our sin nature. Yet, this is not the case. The case is that we are fully included as God’s people by virtue of Christ’s work. There is no doubt about our status as holy. It is not a barely get through the gates ideal. We are fully part of the vine as His dear branches that He cultivates, nurtures, and prepares for good works and good fruit bearing. Psalm 100:3 reminds us of this favor, “It is He who made us, and we are His; we are His people, and the sheep of His pasture.” Further in Psalm 100:5, “For the Lord is good; His steadfast love endures forever.” The work of Jesus was love manifested to a world that was hopeless and unable to wring itself free from the power of sin and death. Jesus did this for us, forever granting us peace in a victory only He could secure.

To Him belong glory and dominion forever and ever. Amen.

            Second, this victory is described in I Peter 4:11, “To Him belong glory and dominion forever and ever. Amen.” Often in human wars, the results are not lasting or even secure for very long. There is always instability when a nation has been defeated. Peace is not the immediate result of hostilities. Cities destroyed by warfare have to be rebuilt and so forth. Peace takes time to take root, grow, blossom, and bear fruit.

            In Christ, we experience His peace through His eternal victory and dominion. Again, from human eyes and our limited vision, it is hard for us to see the results we think we need to see. It is because we often confuse human peace with God’s peace. In Christ, as He prophesied in our Gospel from John 16:2 we read, “They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God.” Jesus said this in the context of telling them He would send the Holy Spirit to comfort them and instill His peace as they went forth into the hostile world to proclaim the Gospel. In our sensibilities as fallen human beings, we think this type of thing is not peaceful at all. Yet, His peace that passes all understanding stills us within as we face and confront sinful men. We do not confront sinful men in the manner sinful men face each other, sin clashing against sin. We confront sinful men with what we will examine next, the love of Christ.

            The Holy Spirit conveys this peace through the love of Christ to confront the hatred of humanity. I Peter 4:8 states, “Above all, keep loving one another earnestly, since love covers a multitude of sins.” We love others because God first loved us. We learn and are enabled to love others with Christ’s love, without sinful conditions. Yes, this is hard. Yes, we often disappoint in this area. God’s love leads us to repentance and His forgiveness to continue forward in His triumphal love.

            Peace in the triumph of Christ is through His love that conquered sin and death, saving us, covering our multitude of sins. The call to all Christians through all situations is to keep loving each other EARNESTLY. This is in the context of dealing with sin. Sometimes, we can ignore such passages or twist them to mean that we are supposed to love only those easy to love earnestly. In such, we act in sin by withholding love from fellow Christians. We must ask ourselves this question, “do I love in the love of Christ to deal with sin or am I acting hatefully in dealing with sin?” When we act in hatred, we no longer act in the triumph of Jesus and therefore reject His peace.

            Now, if some want to try to dismiss Peter’s words here as maybe an oddity that does not fit with the rest of Scripture in how to act with fellow Christians, we should turn to the words of two other Apostles on the same subject. St. Paul in I Corinthians 13:4-6 wrote, “[4] Love is patient and kind; love does not envy or boast; it is not arrogant [5] or rude. It does not insist on its own way; it is not irritable or resentful; [6] it does not rejoice at wrongdoing, but rejoices with the truth.” When we treat others with contempt instead of earnest love to cover a multitude of sins; we act rudely, we insist on our own way, we act irritably, we act resentfully, and we rejoice in the wrongdoing of others. This is not love. This is not peace.

            St. James provides us with another passage, giving us three different testimonies about the love that the triumph of Christ instills in us to confront sin with His loving peace. James 5:20 states, “[20] let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.” This patient work is an act of love. It is only through the Holy Spirit working within us that enables us to lead a sinner from their sin back to the life and peaceful triumph of Christ’s forgiveness and reconciliation.

            The love of Christ that goes contrary to all our sin-laden theories and solutions to problems gently drives us to serving each other as we see in I Peter 4:9-10, “Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God’s varied grace.” Grumbling is to complain in serving people that we think do not deserve our love and help. Grumbling is contrary to love and peace. The triumph of Jesus, having dominion forever and ever; slowly softens our hearts away from the hardness of hatred, grumbling, irritability, resentment, insisting on our own way, and so forth that seeks to ruin peace. Our lives in Christ are a constant move closer and closer to His love and peace, submitting a little more everyday to His dominion; tossing out and confessing our sins of self-autonomy.

The Helper

            Lastly, Jesus promised the helper or the Comforter, the Holy Spirit, to come guide us and bear witness about Jesus. In such, our lives are constantly confronted with what Jesus accomplished for us in His triumph over sin and death. This work of the Holy Spirit brings the help and comfort we need to restore Christ’s peace in our lives. Human understanding is tainted with list keeping and the false thought that the work of Jesus is limited to only a certain extent within us to the point we have to pull our weight to do the rest. This is false. This breeds an attitude that justifies treating other Christians with contempt. Jesus accomplished it all for us.

            The Holy Spirit helps us to understand this through reminders, through convicting us when we stray towards self-righteousness, and through answering all our acts of sin with the love of God to bring us to repent and to re-hear the wonderful message of our forgiveness and reconciliation to God.

            The Helper aids us to remind us Jesus mediates for us and intercedes for us continuously. We doubt this peace when we seek others to mediate for us before God, ignoring the truth of Scripture that Christ alone mediates for us before God. I Timothy 2:5 states, “[5] For there is one God, and there is one mediator between God and men, the man Christ Jesus.” The Helper renews our peace daily as He guides us in all truth, closer and closer to Christ.

            The Helper aids us in the proper reminder of bearing witness to us of the triumph Jesus secured at the Cross-, in His resurrection, and in His ascension. These ground us in Christ. Those that try to sow denial of what Jesus accomplished are akin to those that try to teach and convince people that the holocaust did not occur during World War II. We have firsthand accounts, artifacts, pictures, and reel footage as reminders that such denials are false. Further, museums of remembrance can be found all over the world that bear witness to what happened. Many bear witness to the falsity of denying these events happened.

            As Christians, we face deniers of the finished work, resurrection, and ascension of Jesus Christ from all quarters as well. They constantly seek ways to sow doubt into our minds and hearts of the truthfulness of His triumph. Sometimes, it occurs through trying to hide or cover up even the existence of our need for salvation by denying that sin exists or is a threat. Denying that His work occurred is meant to sow a feeling of insecurity, driving peace away in favor of the pride of humanity. It is nothing new. In our sin, we would rather deny things like the holocaust occurred so that we can feel prideful about our false sense of goodness, our false sense that we do not need the triumph of Jesus. Yet, we cannot hide from the fact of our sinfulness and abject hatred that causes atrocities such as the Holocaust. The Holy Spirit bears witness even on the small scale of our lives to reveal where we need forgiveness for our sins. The more we deny our need for forgiveness and the triumph of Jesus, the more we will dive into war and destruction, both on the small personal scale and the large scale. Denying that we have a problem with rebellious sin is a recipe for more Holocausts and wars to occur on both the small scale and the large scale.

            We need Christ and His triumph to instill His peace as we face this world. The world wants us to believe we are holy and good without God. We fail at this miserably. The true freedom and peace comes in accepting and submitting to His holiness and triumph that in turn means we are His holy people in His eternal love. The world wants us to believe that it has dominion. We see this fail every day. True dominion is in Christ eternally.  Christ’s dominion converts the hearts of the cruelest of men such as Paul to become loving ambassadors for Christ. The world wants us to believe that we can help ourselves. In such, we find failure instead of success every single time. Instead, true help and comfort come from outside ourselves and is given freely through the Holy Spirit by virtue of the triumph of Jesus that stills and calms our bodies and souls to His glory. Let us pray.

 O GOD, the King of glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven; We beseech thee, leave us not comfortless; but send to us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Saviour Christ is gone before, who liveth and reigneth with thee and the same Holy Ghost, one God, world without end. Amen. 

Sermon for The Ascension Day 2017

Your God Reigns. This phrase from the lesson in Isaiah challenges our autonomy as sinful human beings at all levels. We do not like to hear we are not in control. Human history is full of people from individuals to governments seeking ways to exert control over the earth and their fellow human beings while rejecting God’s rule. Such is never successful. Yes, it may look like such is successful for a time. Every single time, such controlling attempts fail. In the Ascension of our Lord Jesus Christ to the right hand of God the Father Almighty, we celebrate His eternal rule over all. We celebrate Christ now seated in glory in Heaven to intercede and mediate on our behalf continually. As I Timothy 2:5 states, “For there is one God, and there is one mediator between God and men, the man Christ Jesus.” All attempts at saying we have something to do with earning merit with God whether they be through trying to find a saint to mediate for us or through thinking we can gain notice by God with self-made goodness ALL fail to recognize the full Kingship of Jesus Christ, of His ascension into heaven. He alone mediates for us. He alone intercedes for us. This evening, let us meditate upon the implications of the Ascension in our daily lives.

Publishes Salvation

            Our call in life is to publish the salvation of Jesus Christ to all we encounter. This entails both those that have never heard or believed as well as reminding each other in the Faith. Isaiah 52:7 states, “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’” This news comes from heaven, from the mountaintops. It is the message meant to reach into all the dark, deep valleys and crevices of humanity, to the hardest of hearts. We sometimes think in our call to proclaim the Gospel that we are only to reach those that are comfortable to us, which “look” like they will be most likely to receive the message. If we do this, we have missed the point. The point is that the Gospel is meant for us to publish and proclaim to all sorts and conditions of people, all that God places in our lives. The beauty is that God works through us in our obedience to proclaim. He is the one that softens and turns the hearts of people to Him. We do not need to set up measuring sticks to see how our methods are working. That is to place man made restrictions upon the Gospel. We rather in loving gratitude proclaim that Jesus saves us from our sins through His grace by faith.

            Our call is obedience to proclaim Christ as King over all. All we preach stems from the fact that Jesus reigns. In our lesson tonight from Acts 1:8. The call to the Disciples at the Ascension was that they would “be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” This call remains alive to this day. We remain constant witnesses of Christ and the message of salvation. Christ the King has secured peace. The peace we broke with God in the Garden ended with Christ’s finished work upon the Cross, His Resurrection to secure our lives, and His Ascension to forever seal our standing as God’s dear children. The Great Commission is great because it has a heavenly mandate and continual seal with Christ forever mediating and interceding for His people as they respond to His love with grateful love and obedience. The publishing of this peace is a daily endeavor.

Sing for Joy

            Second in the fact that Christ reigns is what we read in Isaiah 52:8, “together they sing for joy.” With the daily call upon all Christians to proclaim the Gospel of peace to all nations comes the need for refreshment, nourishment, and reviving. In singing for joy, we see the necessary component of consistent worship of Christ the King. In worship, we are refreshed and revived in our duties as Christians. See, in the daily proclaiming of the Kingdom; we encounter constant resistance that wears us down.

            How do we deal with this wearing down? If we seek to revive self through worldly means, we will find ourselves lacking in joy and true reviving. The Lord calls us to worship. Isaiah 52:9 states in connection to the previous verse “Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem.” We are comforted in worship by God.

            After Jesus ascended into heaven, we read in the Gospel that the Disciples’ first response was to worship Him. This is why worship on the Biblical first day of the week, Sunday, is so important. Beginning the week with worship prepares us for the coming days of living out the ascension in the manner Jesus taught, through proclaiming the Gospel.

            Worship of God is our supreme obedient act of approaching Christ as King. Worship conveys majesty, reverence, and awe for Jesus Christ. If worship conveys a message that seeks to make the worshiper the center, there are deep problems. In such, no true revival, refreshment, or nourishment occurs. We come to worship Christ our King, not self. Joy comes in the reverence for Jesus. Joy comes in the worship of Jesus.

Purify Yourselves

            Lastly, in living in the fact that God reigns is the point of Isaiah 52:11, “purify yourselves, you who bear the vessels of the Lord.” God is our protection as we read at the end of the Isaiah passage. As our source of protection, He provides the protection we need to pay for the penalty required for rebelling against His Law. Through Jesus Christ seated at the right hand of God, we have full access to the mercy seat of God and full forgiveness.

            The constant of publishing salvation has the component of self-reminder and of telling others of our need for Christ’s finished work to atone for our sins. We need to hear and re-hear this message for our whole lives. The message humbles us. The message makes us better communicators of the Gospel to others. When we exhort others to repent to Jesus Christ, we are doing so from a point that repentance is a constant in our lives. Purifying ourselves is to turn away from serving self to cling to Christ and His work of redemption.

            In this access to Jesus through repentance and faith, we live lives benefited by His Ascension. The benefit to this is that He continually intercedes for us. Our status is assured. Our eternal life is assured through Him, seated at the right hand of God the Father as our King. Living lives in light of the ascension is to live with our lives placed in His hands. We no longer need to worry about promoting self. Our sole concern because Jesus has secured our status as God’s children is to promote Jesus to all peoples throughout the world. We publish this news through His power, waiting and praying on His timing to work in the hearts we reach with the message. We sing for joy in worshipping Him by His grace. We purify ourselves through His work for us, enabling us to be cleansed by His blood. May we be a people that are publishers of peace instead of heaven gazers. May we be a people that worship our King instead of worshipping self. May we be a people that rely on His purification of our sins instead of seeking to earn our cleansing through our works.

Let us Pray.

Grant, we beseech thee, Almighty God, that like as we do believe thine only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continually dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

Sermon for the 5th Sunday after Easter 2017

Peace in thinking those things that are good. We prayed this line in the Collect, which speaks to an issue we often neglect, causing us to lose our sense of peace. Looking at all the various manners Jesus instills His peace this Easter Season, they all entail thinking upon them. From our status in Jesus Christ as the children of God to His Holy Word, thinking upon these things aids in reviving and maintaining our peace in Christ. We live in a world that is not at peace. War abounds whether between nations and groups or through crime and discord. We see the absence of peace in all relationships due to the rebellious nature of sin. Even as Christians, we lose our peace through sin, through caving into the temptation to face the sin and problems of this world through focusing our thoughts on those things that are sinful rather than good. This morning, let us see how our lessons help us in honing our thoughts upon Christ and His goodness for our sakes to bring us renewed peace.

And they shall know that I am the Lord their God

            First, in our lesson in Ezekiel 34:30, we read, “And they shall know that I am the LORD their God with them, and they, the house of Israel, are my people, declares the Lord God.” Here we have the idea of thinking of the things that are good. In reference to knowing that God is our God and that we are His people, our lesson provides three compelling areas to dwell upon that provide assurance and peace as we live life.

            First, as we read in verse 25, “I will make with them a covenant of peace and banish wild beasts from the land, so that they may dwell securely in the wilderness and sleep in the woods.” The point of this in historical context is that in the removal of the leadership all at once from Judah with the Babylonian conquest, one of the subsequent curses was wild and dangerous animals would move in, making the once peaceful countryside dangerous. Not only did judgment hit Judah for her sins by a conquering army, the remnant in Judah also lost the sense of safety even in moving about their land. Jesus brings us perfect peace as the fulfillment of the Law, of establishing the covenant of peace in His blood at the Cross. His Word and Covenant, His promise to protect us as His own, forever thwart all the attacks of our enemies against us. Thinking of these things brings great peace, knowing that He initiated and ratified the covenant, a covenant that we could not initiate or ratify.

            Second, we read in verse 26, “And I will make them and the places all around my hill a blessing …” In Christ, we are blessed as His. This is why the aspect of Christian worship of “blessing” is so important. Dwelling upon the point that we are blessed in Jesus Christ brings great peace within, regardless of our outward circumstances. This is why the end of all services of worship contains a benediction or final blessing, sending us out from the place of worship to love and serve the Lord under His blessing and grace. We leave under the promise of His peace that passes understanding, which is needed in this fallen world. In such, the blessing points us in the right direction of thinking upon the many good things we have in Christ.

            Lastly, we read this in verse 31, “And you are my sheep, human sheep of my pasture, and I am your God, declares the Lord God.” We are cared for personally. Thinking of this good thing is most helpful in calming us when we face dangers. The Lord cares for us as His people. He does not leave us to fend for ourselves. No, He seeks us and sustains us. He calls us to repent and forgive us to live in His Word by His grace. It is very peaceful to know we are cared for in life. This is what Christ does for us continually.

            The Lord as we read in Psalm 98:2 has made known His salvation. This knowing secures our minds to focus on Christ as we face the challenges of this world. It is to know that we need Christ and that we cannot save ourselves. There is great peace in giving up our pride and hypocrisy through repentance and resting in our Shepherd’s care and provision.

Remembering Leads to Doing

            Second, as we read in our passage from James 1, the aspect of remembering for Christians leads to doing as called. As verse 22 states, “But be doers of the word, and not hearers only, deceiving yourselves.” Thinking upon all that Jesus has done for us through all the means of grace He provides aids us in living godly lives. There is a danger as we read further in James 1 of just hearing without letting what we heard sink in and take hold. In this laziness, we may even like what we hear, but it never amounts to anything meaningful.

            There is also a danger in thinking of false good or upon wrong things. As James 1:26 states, “If anyone THINKS he is religious and does not bridle his tongue but deceives his heart, this person’s religion is useless.” In other words, we can turn our thoughts inward to how well we think we are doing. We can make the common mistake when exhorted in the Communion service to examine ourselves before coming to partake. Often, thinking on the wrong things leads to using the time to examine ourselves as an excuse to think of how good we perceive ourselves. In doing this, we often drift to thoughts of how bad others are to make ourselves feel better about our own sins. In this, we ignore the fact that self-examination implies thinking upon where we need Christ and His goodness to forgive our sins. When we dwell on how good we are in terms of “look at all I do” in a religious sense to cover up or gloss over our sins, we, in fact, are saying we do not need Christ, that we are good. Such causes us to use our tongues as instruments of destroying others rather than humbly loving and seeking forgiveness and reconciliation. As Galatians 6:3 humbles us, “For if anyone thinks he is something, when he is nothing, he deceives himself.” As human beings, we all fit this category. 

            The only way out of our propensity toward thinking upon bad things such as pride or how good we are compared to others is repentance and clinging to Christ and His peace that enables us to be content in the fact that He is everything and all we need. We do not need to be right. We do not need to be perceived as “good” to others when it is always false and hollow. As I Peter 3:8 states, “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.” When we are thinking upon prideful things, all we will seek is division instead of unity, disdain instead of sympathy, loving only those that make us comfortable rather than true brotherly love, coldness rather than a tender heart, and pride instead of a humble mind. We must repent of these sins. True peace is in Christ alone.  Peace is absent when we promote self.

            Thinking of good things as we prayed in the Collect comes by God’s Holy Inspiration. In such love and grace, we have peace and the inspiration to seek His good. Philippians 4:8-9 is crucial in understanding placing our thoughts towards Christ and His goodness over all sin. “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.” These are found in Jesus Christ alone. When we live our lives, all that glorifies Christ is in mind with this passage and thinking upon good things. If we are drifting toward self-promotion, we will shy from the admonition of this passage. When we are all about promoting self through dwelling on vengeance, list keeping, and a general attitude of only forgiving those we feel like forgiving out of pride; we will be miserable and lacking in peace. Thinking upon good things is to place ourselves last and others first. 

Take Heart, I have overcome the world

            Lastly, in our Gospel lesson, Jesus provides us with the peaceful calm of His Word that takes away our need for revenge or to try to create peace through sin. In verse 33, He closed this passage with the following, “But take heart; I have overcome the world.” All our failures in terms of seeking peace in our own way stem through trying to overcome the world by our merits, by our strength, and by our ill-perceived goodness.

            True and everlasting peace is the continual reminders of God’s love that we have been looking at in Ezekiel and James this morning. The way of continually remembering this peace is through prayer. As Jesus said in John 16:24, “Ask, and you will receive, that your joy may be full.” We ask according to His will, according to His Word. Prayer unto the Lord is one powerful means whereby we recall and think upon the good things of God by His holy inspiration. We are called to pray without ceasing. We are called to pray for people, even our governing authorities whether we like them or not. It is a command. It is not optional. Our prayers on the behalf of others must seek the very best for the people we are praying for, peace through His goodness.

            We have His peace when we pray for His goodness upon others. In prayer, we seek God alone for our help and the help of others. In prayer, we think upon His good things. In such, we have peace. When we pray either alone or with others, it is a moment of peace. Whether we are in worship in the sanctuary or in the Parish Hall to pray over a meal we are about to eat, prayer is a time we all agree upon to listen and agree with the person praying. When we hear the words, “The Lord be with you,” we instinctively know it is time to pray and to be silent and peaceful to stop long enough for the prayer. In prayer, we submit to the peace of Christ in His good things done for us.

            As we live life and encounter things that seek to destroy our peace in Christ, let us think upon the good He has done for us through remembrance that inspires us to do, as we ought. Let us take heart in the fact that Jesus has overcome the world for us, leaving us free to love, no longer worrying about how to overcome the world ourselves.

Let us pray.

O Lord, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that are good, and by thy merciful guiding may perform the same; through our Lord Jesus Christ. Amen.

Sermon for the 4th Sunday after Easter 2017

Peace in loving His Commandments. Through looking at how Jesus bestows peace upon us this Easter season, we turn our focus today upon the love for His Law.  The peace granted in the assurance in our status as God’s children through Christ points to how gratitude in this status enables us to love that which He commands. The peace granted through all the benefits we have in Him enables us to love that which He commands because His benefit to us was to fulfill the law where we were unable. The peace granted through His loving discipline to bring us from sin to repentance and through instilling godly disciplines enables us to love His commandments. Our collect prayer for this week speaks most beautifully, of how God alone through Jesus Christ orders the unruly wills and affections of sinful men to the point that we may the love the thing that He commands.  This morning, let us look through the lens of our lessons at how Jesus gives us peace through cultivating a grateful love for His commandments.

Let Your Heart

          To begin, our lesson from Proverbs 4 speaks of the heart in relation to God’s Law. Proverbs 4:4 states “Let your heart hold fast to my words; keep my commandments, and live.” Holding fast to the instructions of a godly father conveying God’s Word to live by is love. Holding fast is vastly different from doing so because we have to do it.  To hold fast is to hold onto something with sincerity and willingness. It is to know in terms of the Word of God, of Jesus Christ, that He is our life. Our keeping of the commandments is accomplished with perfection in and through Jesus Christ alone. We are unable to attain to this perfection. In the admission of this weakness, we hold fast to Christ and His Word in the assurance He alone atoned for our inabilities.

In such, He instills and cultivates a love of His Word within us. As Psalm 119:127 states, “Therefore I love your commandments above gold, above fine gold.” We often run into trouble when we think letting our hearts guide us is infallible proof that our hearts are guiding us in the right way. This is what we see and hear throughout our culture. From movies to popular songs, the heart is seen as the gauge to measure if something is right. Yet, when such is used to justify the heart holding fast to sin, it promotes false love, a love enshrined in promoting self. It is not the love of God. It is a love of self that sows discord and destruction every single time it rules our hearts. Ecclesiastes 8:11 states, “the heart of the children of man is fully set to do evil.”

God gives us good precepts as we read in verse 2 of Proverbs 4. There is no life in following the wicked devices of our hearts. Life eternal is found only in Christ’s fulfillment of the Law and bringing us to faith by His grace. This softens and transforms our hearts to bear His good fruit. This work in us through sanctification, the process He uses to convict us to repent and cling to Him helps us to love Him. The love He fosters in our hearts is seen in Proverbs 4:6, “Do not forsake her, and she will keep you; love her, and she will guard you.”


          Secondly, in our passage from James 1, we begin to understand how God brings peace to us through a love of His Word by seeing it as a gift, a grace. James 1:17 states, “Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.” How do we view God’s Commandments, His Word? Do we approach the Word with gratitude? With gratitude comes respect. With gratitude and respect comes a love that is willing to stop and listen. As James 1:21 states, “and receive with meekness the implanted word, which is able to save your souls.”

          This receiving through a loving gratitude leads to what we read in the passage from Proverbs 4:1, “be attentive, that you may gain insight.” Too often though, we take for granted what God has given us, especially His Holy Word. We often approach His Word as any academic work, thinking so highly of ourselves to the point we think we have the capabilities on our own to master the Word as we can master academic works or technical manuals.

          Instead, true peace in Christ comes through the humility of loving God’s commandments. As Proverbs 4:8 reminds us of how we should approach the gift of God’s Word, “Prize her highly, and she will exalt you; she will honor you if you embrace her.” We submit to God’s Word. This brings a peace that is absent when we force God’s Word to submit to our fancies, emotions, and pride. Yet, in our time, Holy Scripture is treated as a common thing, something we take for granted. Increasingly, the Word is not viewed as a precious gift. Note the following from an Anglican Priest of the 19th Century, John Keble, “Just the same may we say of every Bible, however ill-used or neglected: it is the work of God, and its contents are the writing of God. You know how you would hold your breath and hearken, if your Lord were to speak from heaven: well, you have His very words in that Book: it is the same, as if He really did speak to you from heaven. In our too familiar use of our Bibles, we are sadly apt to forget this. We take them as matters of course, as being what every body has. Yet three quarters of mankind never saw or heard of a Bible; and for you and me to have the use of one is indeed a mark of God’s distinguishing favour. If we neglect or abuse it, woe unto us!”

He Will Guide You

          Lastly, in seeing Christ bestowing His peace unto us through cultivating a love of His Commandments in us is what we read in the Gospel from John 16. Verse 13 states, “When the Spirit of truth comes, He will guide you into all truth.” Ultimately, the love of God’s Commandments is out of gratitude for God’s protection of guidance in them to preserve us, to keep us, and to call us to repentant when we go astray.

          When the Word is hated or tolerated, sinful man tries all he can to explain away Scripture to create loopholes to justify his favorite errors and sins. When the Word is loved through submitting to the work of God to constantly draw us closer to Him, we gradually let go of our pride in trying to worm our way out of the consequences for our sins. Christ’s perfect sacrifice through following the Law enables us to love the Word. We know we cannot follow the Law or love the Law perfectly. In the admission of this inability, God rescues us through His Son to see us as His Children with all benefits … with the full peace that we are saved from the penalty of falling short of perfectly following the Law. 

          God guides us in His Law, to love His Law. In this, we come to the point of staying in the Word of God. Jesus said, “If you love me, keep my commandments.” The love of the commandments is cultivated through the reading, hearing, and study of His Word. This love begins with the worship of God centered on the Word of God.  The public reading of God’s Word has been a part of worship going back to the Old Testament. It is how we experience the reverence and awe of the Word. It is how a deep love for the Word is cultivated. When we go to our homes to read the Word in our private or family devotions, we glean from our worship how to approach the Word, with love.

          The Word of God as we read in Psalm 85 and the Gospel conveys to us how we are forgiven by God, how we are restored by God, and how we are revived by God. In experiencing this love of God, we come to a love of the message or the Word. It is truly Good News, the entire Word of God. All of God’s Holy Word conveys the wonderful news that Jesus Christ has fulfilled the Law completely and perfectly.

          When we go it alone in terms of thinking we have to guide ourselves in regards to the Word, we will not come to a love of the Word. Rather, we will love self for our self-perceived knowledge of the Word. Repeatedly, God gently corrects us to a proper love of His Word where we submit to the point that He alone fulfills the Law, that He alone forgives us our sins, that He alone restores us, and that He alone revives us. We do not deserve this treatment. Great peace comes with giving up our self-perceptions of how important we are or how intelligent we are in regards to the Word. As Bishop Jeremy Taylor wrote, “To be proud of learning is the greatest ignorance.” Great peace comes to our hearts that are changed by the Lord to receive His Word meekly through love. Great peace comes with seeing all that God does as an unearned gift of grace, including the gift of His Holy Word to cherish and love as our nourishment. Great peace comes with seeing that God alone guides us repeatedly as our Good Shepherd to His safety, forgiveness, restoration, and revival to a love of His Word, fulfilled for all sorts and conditions of people that come to Christ by grace through faith. Amen.

Let us pray.

O ALMIGHTY GOD, who alone canst order the unruly wills and affection of sinful men; Grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, wheretrue joys are to be found; through Jesus Christ our Lord. Amen.


Sermon for the 3rd Sunday after Easter 2017

Peace in His discipline. Along with Jesus instilling His peace within us through our status in Him and through His benefits to us, we encounter the idea of discipline as we prayed in the Collect prayer for this week. The Peace Jesus instills through discipline is through the type He uses to bring us back from our sins AND that of spiritual discipline that He cultivates in our lives of faith. Even for unbelievers, discipline for breaking the law and discipline to cultivate civil behavior or to stay in shape are understood as things to pursue. Yet, within all of us with the propensity to sin, we like to buy the lie of the world, the flesh, and the devil that discipline and service stifles freedom. True peace in Christ is bestowed upon us in His loving discipline. Today, let us look at how Jesus uses discipline for all of His people in their status as His and as part of His wonderful benefits.

To be Feared

        First, as Psalm 76 outlines, part of the peace God brings with discipline is the fear of God. The first 6 verses of our Psalm speak of the power of the Lord and our weakness as human beings. Verse 7 states, “But you, you are to be feared! Who can stand before you when once your anger is roused?” The fear spoken of here deals with that of discipline and judgment. Verses 8 states, “From the heavens you uttered judgment; the earth feared and was still.” Now, sometimes we equate God’s fearful judgment with the sinful wrath of humanity. The sinful wrath of humanity does not aim to restore, but rather to destroy, to drive people to no hope. Verse 9 speaks to the goal of the fear of God that comes out of His judgment, “when God arose to establish judgment, to save all the humble of the earth.” The proper fear of the Lord brings peace. It brings peace because we know He loves us enough to stop us to bring us back from our sinful rebellion. Verse 11 speaks of the proper response to God’s judgment, a response that fosters peace in the fear of Him, “Make your vows to the Lord your God and perform them; let all around Him bring gifts to Him who is to be feared.” As we will see next, discipline instills those godly disciplines of life that we rejected through sin. The fear of the Lord is a necessary component to peace and discipline. Without fear of God, we will fear humanity to the point of having no peace and no hope.

Discipline for a Season

        Second, as we read in Nehemiah 1, discipline for a season from God restores His peace within us. When we fall away in sin for a time, we reject God’s peace for our own methods of peace. In the context of Nehemiah, this loss of peace occurred decades earlier with the fall of Jerusalem and Judah to the Babylonian empire. Judah in the centuries before her fall sought her own ways over the ways of God. She rejected a proper fear of God for the fear of man through seeking deals and treaties with human kingdoms to ensure her peace and safety. These failed. Such appeasement while rejecting God continues to fail, whether on a large scale or on the small scale. We need God. We need His loving discipline when we go astray to bring us back to learn a deeper reliance upon Him. The nature of God’s discipline of us is a mercy, to protect us from hurting ourselves to the point of no return. Deuteronomy 8:5 states, “Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you.” If you observe a room with a few toddlers where no structure is given or when things get out of hand, all peace is lost until a parent or caretaker steps into the situation to administer discipline and correction. This is meant to steer the children to peaceful ways of playing.

        The years of discipline Judah underwent was needed to teach her how to live in God’s peace. The discipline in the first place only took place after centuries of the work of God through His servants to call the people to repentance from their chaotic, sinful lifestyles. The discipline we see coming out of being disciplined through their scattering to other nations was seen in our lesson in Nehemiah. Chapter 1, verse 6 states, “I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned.” Confession is crucial in a healthy Christian life. In confession, we learn the discipline of reliance upon God for our peace. In confession, we are assured forgiveness of our sins through Christ alone. Forgiveness brings peace. Yet, often the confession stage does not come until some sort of discipline occurs to call the sinner to repentance. Sometimes it just take a simply and gentle confrontation to tell the person that they harmed us. Other times, it takes a lot longer as it did with Judah in having to endure exile for a season before coming to repentance. In confession, we place all in God’s hands and receive His peaceful absolution. When we are disciplined, it is proof we are loved. Discipline is always meant to lead back to the path of relying on God’s grace to live disciplined lives as we see in our last point.

The Results of Loving Discipline

        The results of loving discipline bring us into an ordered life in Christ, into a life that seeks to repent rather than to run away into chaos. We saw this in our lesson from I Peter 2. One result of proper discipline of a room full of toddlers that were in a chaotic situation is that peace results. In such, the toddlers learn to play within the rules set by the caretaker. When they stay “disciplined” within the rules, the room is at peace and concord.

        In our lesson from I Peter 2, we read of four related areas that God’s grace instills through a disciplined or ordered life in Him. The first is abstaining from the passions of the flesh. Verse 11 states, “Beloved, I urge you as sojourners and exiles to abstain from the passion of the flesh, which wage war against your soul.” There is peace when the passions of the flesh are abstained from in our lives. All of these sins when committed cause us to spin out of control into chaos. In this verse, the first indication of a peaceful discipline is tied to part of who we are in Christ, “sojourners and exiles.” Living as His people, we live forgiven lives loyal to Him as our God. As sojourners and exiles, we live according to Christ’s Commandments. When worldly commandments contradict Christ’s commandments, we are supposed to stick out for all to see that we are not part of this world. This verse speaks of a war waging for our souls. The passions of the flesh can exhibit themselves in all areas of life. In such terms, we must see the manifold importance of godly discipline in our lives to stay grounded as God’s children. See, discipline in Christ helps us when we are hit in the war against our souls not to fret or fear what man threatens. General George S. Patton wrote the following about worldly warfare that I think has application to the spiritual warfare we face, “Discipline must be a habit so ingrained that it is stronger than the excitement of battle.”  In the chaos and excitement of battle and war, we sometimes are caught up to the point we forget our status in Christ and seek to fight back with worldly methods and thus cease abstaining from sin. Spiritual victories are not won through succumbing to the sins of the flesh in the thought that it is what is needed to defeat enemies. Spiritual victories are won by Christ alone through His grace that humbles us in abstaining from sins and to live in the next part of what I Peter outlines.

        The second and related discipline that helps instill godly peace is our godly conduct. Verse 12 states, “Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.” Living by God’s grace through faith by His Word is seen in our disciplined conduct. The temptation when we are away from Christians in non-Christian settings is to live by a different standard of conduct. Yet, others know who we are as Christians and are looking, whether they say it or not. To live by a different code when thinking we are not seen is to forfeit in our minds our peace in Christ by seeking worldly peace through appeasement. Yes, this is hard. There is good reason we cannot do this alone or in our own power. We need the constant assistance of the Holy Spirit through asking for grace in our prayers to help us in the discipline of our conduct in all situations and in all places. As we pray every time we celebrate Holy Communion, “that we should at all times, and in all places, give thanks unto thee.” Giving thanks at all times and all places is to live in gratitude for what Jesus has done for us. Gratitude means to live with the mind and heart that our conduct reflects our King, our God. In such, the standard is God’s love as we conduct ourselves, and not the sinful love of this world. When we are living within the standards of the graceful conduct of God’s Word, peace reigns.

        The third discipline that helps instill godly peace is that of being subject or in submission to those God tells us to be subject to or in submission to in this life. Now, being subject is not to worship and serve to the point of rejecting Christ. Submission is obedience within the parameters of doing as we are required under the law of the civil authority ONLY as long as it does not cause us to disobey God’s Word.  As verses 13-14 state, “Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good.” The discipline of the Lord brings a peace to cease trying to save self through all the methods sinful humanity uses for self-salvation projects. It is to know we are saved eternally in Christ by His death and resurrection. In such comfort, we can be subject to the civil authority because it is no longer about our autonomy, but about what it means to serve Christ our King. He requires we live by His Word, not by how we want to live. When we resort to saving self through rebellion against His commandments, we will find no peace. Rather, we will find we are enslaved to sin. Our last result of God’s loving discipline is the solution to the lack of peace in this world.

        In peaceful discipline, Jesus brings us and keeps us in His freedom. Freedom is to live within God’s Word. The world, the flesh, and the devil try to deceive us to think that freedom is to live as we please. When we live as we please, peace is absent. Verse 16 states, “Live as people who are free, not using your freedom as a cover up for evil, but living as servant of God.” In our service to Jesus Christ, we find His peace that passes understanding as He helps us to abstain from the passions of the flesh, to conduct ourselves according to His love and to be subject to the authorities He puts in place. In these, we are free in Him. We are free to no longer worry about our rights from a worldly perspective in terms of thinking they determine our eternal salvation. Such worries take our hearts off Christ. Such worries drive us toward chaos and the absence of peace. Our service to His Kingdom brings freedom. In such service, we find ourselves basking in His freedom of us from the slavery to sin and to trying to follow the Law without His help. As we pray in the Collect for Peace in the Morning Prayer service, “whose service is perfect freedom.”

        The lack of loving service to Christ is manifested in a lack of obedience through loving each other in serving the needs of each other. Service in Jesus that brings freedom means we are there for each other, beginning as a foundation through our participation in worship, through coming to partake of the Lord’s Supper. When one is absent, we all feel it. Often when we are undergoing things in life that are detrimental to our sense of peace, one important question we have to ask is this: am I serving Jesus Christ through serving others with my presence with my fellow believers and through all I can do to pray for them and do for them without asking for anything in return? Often, we lose our peace because we are seeking the allurements of worldly peace by seeking personal needs and making them priority over godly peace and the needs of others. We buy the lie that personal needs that are met bring freedom. Instead, making the meeting of my personal needs central is the epitome of using our freedom as a cover up for evil. We must be careful we do not mask our selfish desires at worldly peace in terms of serving self with Christian and Biblical language. We must always check our feelings and emotions that often destroy godly peace to give them to Christ to care for in prayer. Service in Jesus through serving others brings perfect freedom in peace. Service of self brings slavery and an absence of peace.


        We need discipline in our lives of faith. God disciplines us to remind us we are sustained by His grace, bringing everlasting peace. This disciplining saves us from destruction and instills the discipline of following His Word. Without a healthy fear of God, we have no peace. Without godly discipline to save us from destroying ourselves, we have no peace. Without the results of this loving discipline to help us live disciplined lives of faith, we have no peace. Let us pray.

“Almighty God, who showest to those who are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ’s Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ. Amen.”

Sermon for the 2nd Sunday after Easter 2017

The Benefit of His Peace. We continue our meditations upon how Jesus brings us peace. Last week, we saw how we have peace in our status as God’s children. This status means we have benefits as God’s children. Last week, we meditated upon what this status means for us; access as God’s Children, His Word, and Sacraments to sustain us. Part of our peace in Christ is to remember our benefits. An apt passage is Psalm 103:2, “Bless the Lord, O my soul, and forget not all his benefits.” As we read last week, when we forget our status in Christ, we lose our peace. When we forget His benefits, we lose our peace. This morning, let us look to our lessons for how His benefits instill peace within us.

His Presence in our Lives.

          First, in Psalm 46, we read about the benefit of God’s presence in our lives. The lack of reflection upon this truth of Christianity leads to much heartache and despair. The lack of the practice of the presence of God is to ignore what God gives in terms of His Word, prayer, and His holy worship.

          Our Psalm addresses one of the frequent methods by which we lose touch with God’s presence. When we are in trouble, it is extremely easy to lose our bearings in terms of peace. Psalm 46:1 opens by dealing with trouble, “God is our refuge and strength, a very present help in trouble.” Part of why we often lose our peace in the initial stages of trouble is that we in our times of peace did not submit to and practice all the Lord gives us as means of grace. In peaceful times, it is easy to become apathetic in our spiritual disciplines. In peaceful times, it is easy to sink into the feeling that we earned our “peace” and therefore are in less and less need of God. For instance, just look at worship services in places where Christianity is often attacked such as parts of Africa. People walk great distances and often fill their worship spaces. In contrast, look at places where we are at peace in worldly terms and you will find a lax approach to attendance and participation.

          The kind of peace the Psalmist is writing about is not worldly. God’s peace grounds us in His love to face trouble in His help. The peace is the knowledge that He is with us in the midst of our sufferings. Psalm 46 speaks of two things that cause fear; natural disasters and nations. Verses 2 and 3 provide us the peace God brings through taking our fear, “Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling.” This concludes verse 1. When facing the storms both of nature and from humanity, the constant for us must be the reminder that God is our refuge and strength, that He is our present help in all times. Our call when facing the raging of nature is to turn to God for prayer and solace, to trust that we are His and in His hands eternally, no matter what happens to us.

          In verse 6 we read, “The nations rage, the kingdoms totter; He utters His voice, the earth melts.” Often, we tend to fear and lose our sense of peace by the sins of humanity whether on a national level or a personal level. We tend to have spiritual amnesia about the peace of Christ that passes all understanding when facing how the sins of people affect our lives. As fallen human beings, we often are knocked off course for a moment to then be righted back in Christ through His loving grace. This is why the consistent practice of the presence of God in terms of submitting to the means of grace He gives is important. The further away we are from God in terms of our daily lives and practices, the easier it will be to be swept into the fear of what man can do to the body.

          Verse 7 echoes our verse 1 to still us, “The Lord of hosts is with us; the God of Jacob is our fortress.” Verse 9 speaks of the Lord making the raging of humanity through its wars to cease. We must take care here that we do not equate a worldly sense of peace with godly peace. The worldly sense of peace is to seek worldly solutions to problems, which in the end cause more worldly problems. For Christians, the world can be in chaos all around us yet we can be at peace in Jesus Christ to face the chaos in His grace, power, and strength. His presence calms us even if all is torn apart in the world.

          Verses 10 and 11 speak to us about where we need to go in prayer when fear is trying to grip us and tear us from godly peace. “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth! The Lord of hosts is with us; the God of Jacob is our fortress.” Often when we hit hard times, it is difficult to stop long enough to pray and to set aside time for worship. Yet, the only way through the difficulties of life is to be still in Christ. Yes, even in peaceful situations from a worldly perspective, we can forget about God and His provision, taking too much credit for where we are in life. When we take the credit, we push God away and leave ourselves open to greater fears and loss of peace. We must live as we pray in the Communion service, He abides in us, and we in Him.

Healed by His Stripes

          The next benefit of His peace is related to how He is present with us in our sufferings. He suffered for us. We read of this is in the Epistle today from I Peter 2. Verse 24 states, “By His wounds you have been healed.” The suffering we undergo as Christians are something that is part of the Faith. As verse 21 states, “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in His steps.” The beginning of this passage spoke to what our Psalm outlined, knowing God. Verse 19 states, “For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly.” Suffering for the sake of Christ is a gracious thing. As we saw in the Psalm, such keeps us in peace when we are mindful of God and all He does for us.

          This mindfulness focuses and is thankful that Jesus suffered for our sakes. His suffering was not in vain. His suffering secured us eternal life and full rights as God’s children. Our Lord Jesus Christ as we read in the Epistle committed no sin. Deceit was not found in His mouth. When he was reviled, He did not revile in return. When He suffered, He did not threaten. These all secured the benefit of our salvation, that by His sufferings we are healed from what we bring upon ourselves in sin. In the process of sanctification, the Lord through the Holy Spirit slowly enables us to grow in Him in our suffering for Him. Our peace in this is not in how well we are doing. If that were the case, we would never have peace because we cannot suffer perfectly as Jesus suffered. Our peace is due to the point that He suffered it all for us perfectly, giving us the grace to follow His example, entrusting our imperfect lives unto His care and love.

Our Good Shepherd

          The last area we see that Jesus gives us the benefit of His peace is in the fact that He is our Good Shepherd. We read of the motif of Jesus as our Good Shepherd in terms of His benefit for us in our passages from Isaiah, I Peter, and John 10 this morning. The benefit of Jesus as our Shepherd is that He protects us, cares for us, and even finds us when lost.

          Part of the issue with our rebellious sin nature is that we constantly seek to take care of ourselves or to seek the help of hired hands that do not care for us. It is extremely calming and peaceful to admit we are unable and are in total need of our Good Shepherd.

          Isaiah 40:11 paints the following picture of the peaceful benefit Jesus bestows upon us, “He will tend His flock like a shepherd; He will gather the lambs in His arms; He will carry them in His bosom, and gently lead those that are with young.” As His people, we are cared for and protected. We are kept close as members of His Body the Church. We have the benefit of Jesus tending us, gathering us, carrying us, and gently leading us. These all bring peace. In the world with sin and death, this level of care is absent. In our blindness in sin, we often seek counterfeits that promise all that Jesus provides. Repeatedly, these promises from counterfeits fail and leave us alone, destitute, and in need.

          Our passage in II Peter 2:25 speaks of how Jesus took all our sins upon Himself to defeat them, culminating in bringing us into the fold of His Church, “For you were straying like lost sheep, but have now returned to the Shepherd and Overseer of your souls.” No matter how hard we try to pay for our sins and rebellion, all prove futile. In essence, the attempt to pay for our sins in the first place is an act of disobedience, of not trusting God to save us. We are properly cared for in Christ.

          His shepherding is described in vivid detail from the Gospel in John 10. He died for us when we as His sheep had no hope of self-redemption. In this passage, we see the key to why we need the Lord, why we need each other in the Church. Christ stated this in verse 11, telling us why He is supreme over all other attempts at seeking help or care, “I am the good shepherd. The good shepherd lays down his life for the sheep.” This wonderful benefit is eternal. This wonderful benefit brings peace. This wonderful benefit through God’s grace enables us to follow our Lord as our example of life in caring and loving each other.

          We need reminders of these acts of God, what He has done for our benefit to bring us peace. His wonderful presence brings us peace. We are reminded of this every time we gather for worship around the Lord’s Table. He suffered for us so we would not suffer eternal death. We are reminded of this death every time we partake of the Lord’s Supper. He is our Good Shepherd that seeks us, dies for us, saves us, and brings us home. Every time we are invited to the partake of the Lord’s Supper, we are reminded and comforted in that fact that He tends us and cares for us.“Bless the Lord, O my soul, and forget not all his benefits.”  Amen.

Easter Information

Dear Brothers and Sisters in Christ,

Holy Week is upon us. I hope you are planning on attending our services this week. Here are the services we will offer.

Thursday, April 13. Maundy Thursday Service of Feet Washing, Holy Communion, and the Stripping of the Altar. 6:30 pm

Friday, April 14. Good Friday Service of the Stations of the Cross. Noon - 3 pm. (Childcare will be offered for this service for children 4 and under).

Saturday, April 15. Easter Vigil/Even Service of Holy Communion. 6:30 pm (Childcare will be offered for this service for children 4 and under).

Sunday, April 16. Easter Sunday. Holy Communion. 8:15 am. (We will not offer Sunday School Classes on Easter). Holy Communion. 10:30 am. (Childcare will be offered for the 10:30 am Service for children 4 and under). Easter Egg Hunt and Easter Celebration Pot-Luck to follow the 10:30 am service with Brisket and Live Music.

Pot-Luck Reminder. Last Name Starting with A-L. Side Dish for 6-8 people, a dessert, and a drink. Last Name Starting with M-Z. Salad for 6-8 people, bread, and drinks. 

Easter Celebration Set Up and Clean Up Needs. We are still in need of volunteers to help set up and clean up. If you can help with either of these needs, please email our Easter Event Coordinator, Johnny Simmons, (

We hope you can join us in worshiping our Lord this week. May the Lord Bless all of you.

In Christ,

Carl Lund


Church of the Holy Trinity